Sunday, April 22, 2012

Openings Luke 24: 36 - 48



            If I were asked to create a visual representation of the good news of Jesus the Christ, I would paint a picture of Jesus— laughing, holding out his arms in a gesture of welcome. Around him, in a sort of circle would be other people—people of various ages and ethnicities—males and females; people dressed in different kinds of clothes—clean and dirty, plain and fancy, new and old; people who reflect a range of emotions—happy, sad, lonely, angry, fearful, exhuberant.  The circle around Jesus would not be closed—there is room for more.   And Jesus would be looking at the viewer—his eyes, his facial expression, his body all saying “Come, join us.” Open—that word would describe my picture.
            Knowing that’s my visual representation of the good news, it probably won’t surprise you that as I read Luke’s account of the 1st Easter Sunday, I key in on openings.  Luke’s final chapter begins with an open tomb.  The women, coming to finish the burial preparations, are met by heavenly messengers who ask them, “Why do you look for the living among the dead?”[1] Reminding the women that in Galilee Jesus had said “The Son of Man must be handed over to sinners, be crucified, and on the third day, rise again,[2] these heavenly messengers proclaim “He is not here but is risen.”[3] Returning to the place where some of the disciples have gathered, the women report what they have seen and heard.  But the disciples don’t believe them. 
            Later in the day, two of Jesus’ followers are traveling to Emmaus, a village about a day’s walk from Jerusalem.  Along the way, they are joined by another traveler, a stranger.  They discuss the events of the past week—Jesus’ triumphal entry into Jerusalem; his arrest, conviction, and execution; and the women’s report of the empty tomb.  Questioning what it all means, they listen in wonder as their newfound acquaintance connects the promises of Jewish scripture with the life and ministry of Jesus.  Arriving at Emmaus as the sun is setting, the two friends invite the stranger to stay for supper.  In table fellowship, as the stranger blesses and breaks the bread, their eyes are opened and they recognize their traveling companion is none other than the risen Christ!  He disappears from their sight.  Hurrying back to Jerusalem in the dark, they marvel at how their hearts had burned within them while “the stranger”—the one they now know is Jesus—had interpreted the scripture for them.
            This is the background to the text Eric read to us a few minutes ago.  The day begins with an opened tomb and a reminder that the Christ must suffer and die and rise on the 3rd day—this day.  The day continues with interpretation of scripture and another opening: opened eyes. Late at night, the 2 traveling friends, return to Jerusalem and find the disciples hiding behind locked doors.  Reunited with his other followers, they share their experience with the risen Lord.  This is where the scripture Eric read begins.
            Then Jesus comes to them.  Sturdy walls do not keep him out.  Deadbolts do not stop him.  At first they think he is a ghost, there to do them harm. But hearing his voice, “Peace be with you,” seeing his scarred hands and feet, accepting his invitation to touch him, and watching him eat a piece of fish; their apprehension turns to joyful amazement.  Released from their fear, they hear his words as he re-interprets the scriptures.  And their minds are opened.  They realize their beloved teacher is indeed Jesus the Christ—the one who must and did suffer, the one who will be, who has been raised from the dead.  Their minds are opened to receive the good news of his resurrection. Then Jesus promises one more opening.  He will empower them to be witnesses to the transformative power of his love and forgiveness, witnesses to all the nations, witnesses beginning right there, in Jerusalem.  Their mouths will be opened.
            As Christians, we claim that what Jesus has done for others, he will do for us.  So we read Luke’s account of this day with hope. The opened tomb assures us that Jesus is let loose in the world.  Because the doors of the locked room where the disciples hide, while not literally—but effectively—are opened, we claim Jesus will open the doors and break down the walls of our fears and doubts, releasing us to walk forward in faith.  On that journey of faith, we hope that our eyes will be opened to holy encounters not only with family and friends but also with acquaintances and strangers.  Through conversations—shared in work, at play and over meals; our minds can be opened as we listen to and receive others’ memories, others’ stories, others’ experiences, and others’ ideas.  In relationships that are built—one conversation at a time, one meal at a time, one shared project at a time—our lives will be opened, and we will proclaim through both our actions and our words, Who it is that nourishes and empowers us—Jesus the Christ, our risen Lord. 
            As Christians, we claim that what Jesus has done for others he will do for us.  But that does not mean we are passive—waiting for Jesus to do all the opening.  For years I had the habit of looking down when I walked.  Afraid of tripping over stones and roots on dirt paths in parks, I looked down when I walked.  Afraid of meeting unwelcome glances or closed off faces on busy university sidewalks, I looked down when I walked.  But when we moved to downtown Austin for seminary, I re-trained myself.  I lifted my head, looking up and out as I walked.  Strolling through the park adjacent to seminary housing, I encountered the beauty of God’s creation, and I found myself praying on my daily walks, “Thank you, God, for the cool breeze.  Thank you, God, for the warm sunshine. 
Thank you, God, for blooming redbuds.  Thank you, God, for the tall green grass.  Thank you, God, for the blue jay and woodpecker songs.”  Lifting my head, looking up and out as I walked, my eyes and ears were opened. As I walked the busy city sidewalks—teeming with university students, homeless men, and a few tourists, I lifted my head, looking up and out.  I met the eyes of people I did not know, and I found myself speaking to strangers, “Good morning.  Hi.  How are you today?    And they responded, often surprised, but usually appreciative of a personal connection—even if only for that one brief moment.   Lifting my head, looking up and out as I walked, my eyes were opened to my fellow travelers on the journey of life.  My eyes were opened to other beloved children of God.  Because I walked the same routes every day at the same time, I sometimes encountered the same people.  Some of those initial “Good mornings” evolved into longer conversations—tentative acquaintance-ships, opportunities to listen to their stories and . . . sometimes . . . to share my own.  Open eyes . . . open ears . . . open mouth . . . open life . . .
            As Christians, we claim that what Jesus has done for others he will do for us.  But that does not mean we are passive—waiting for Jesus to do all the opening. I remember a few Sundays ago when our ushers came into this sanctuary saying, “It is such a beautiful day!  Let’s open the doors.”  Many of you, one after another, as you walked up the steps and into the sanctuary commented that the open doors made our church building look inviting.  You said you felt a special welcome that day.  Physically opening our doors before worship helps us appear to be the welcoming congregation that we are. Open doors . . .
            Openings . . . My visual representation of the good news—Jesus the Christ with open arms, standing in an open circle, among an obviously open group of people . . .  Openings . . . . opened tomb, opened scriptures, opened eyes, opened doors, opened arms, opened minds, opened mouths, opened lives . . . What else will Jesus open in and through us?  What miracles will we experience because of his openings? 



[1] Luke 24: 5
[2] Luke 24: 7
[3] Luke 24: 5

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