Monday, January 21, 2013

"Signs of God’s Abundance" John 2: 1 – 11


           Weddings—I love weddings.  In my younger days weddings of friends were big, fancy parties where we renewed high school and college acquaintances. Family weddings, then and now, are opportunities to re-live memories, to get a glimpse into the history of family relationships, and to make new memories.  Weddings are celebrations that I eagerly await and remember fondly later.  Are weddings like that for you?  Just last Sunday we all clapped when we heard of DN and AS’s engagement.  I suspect some of us were thinking ahead . . . to an upcoming wedding . . . a celebration to look forward to. 
            Last June, my family traveled to Texas for the wedding of my older nephew.  Arriving in the small south Texas town early Friday afternoon, we were invited to the reception site to meet the bride’s Jeannie’s family.  Her mom, sisters, best friend, and dad were there—completing the decorating.  Her grandmother was putting the finishing touches on the wedding cake.  She’s baked and decorated the wedding cakes of all her grandchildren. And Virginia, the grandmother’s best friend was there, too.  She was making a list of how things would be set out the next day and noting where “extras” were being stored.  Since she is not family, she planned to come to the reception hall right after the wedding—and be an unofficial hostess as guests made their way from the church while the after-wedding pictures were being taken.  Virginia would keep an eye out during the reception so that Jeannie’s family could truly enjoy Steve and Jeannie’s special day.
            Weddings—I love weddings.  I have such high expectations—of a beaming bride and groom, of a lovely ceremony, of a happy celebration—I have such high expectations of weddings, but often something goes wrong.  Has that ever happened at a wedding you attended or planned?  Did something go wrong?  Like widespread flooding on the day of your beautiful outdoor wedding or the groom, delayed in a traffic accident, arriving hours later, hobbling in sporting a still-damp cast?  Something goes wrong at the wedding in Cana—the drinks run dry.  And like Virginia at Steve and Jeannie’s reception, Jesus’ mother, close friend of the family, steps in to avert disaster.  She turns to Jesus and places the situation in his hands.  She sets the stage for the miracle this text relates—the miracle of turning water into wine. 
            The evangelist, John, offers this miracle at the beginning of Jesus’ ministry for theological reasons.  In the miracle, Jesus changes water into wine.  In his ministry, Jesus will re-introduce hospitality and vigor to what had become a closed-off religion.  It is a theology of inclusion rather than exclusion.  The miracle sets the stage for Jesus’ ministry of celebrating “people—people getting married, people being healed of disease and deformity, people enjoying meals together.”[1]  It is a theology of joy rather than drudgery. 
            At the wedding, the drinks run dry.  In the miracle Jesus changes water into wine—150 gallons of water into 150 gallons of wine!  It is a theology of abundance rather than scarcity. 
The steward praises it as the best wine.  It is a theology of quality—God offers the best rather than just making do.  In the miracle, Jesus changes water into wine—using the stone jars on hand and easily accessible water.  It is a theology that from the resources at hand, God will provide. 
            The gospel-writer, John, calls this miracle a sign, drawing our attention away from the water-turned-into-wine and re-focusing us on the one who brought the abundance—the one whose ministry would be a celebration of God’s ever-flowing grace.  The miracle is a sign, focusing on Jesus, pointing out who Jesus is—the one from whose fullness we have all received grace upon grace.”[2] 
            While Jesus performed this miraculous sign, it is a miracle that depended on the servers. Instructed by Mary to do whatever Jesus tells them, they obey. 
The drink has run dry. They don’t second-guess Jesus about the ceremonial hand-washing jars when it’s the wine casks that are empty. The servers don’t question Jesus about using water when it’s wine we’ve been drinking.  Jesus says fill the hand-washing jars with water.  And the servers fill the jars to the brim.  Jesus says fill the drink pitchers from the hand-washing jar.  And the servers dip the pitchers in the stone jars.  Jesus says take this to the steward.   And the servers carry water?  for wine??  to the table . . . And the steward, who was probably thinking, I just love weddings, but something always seems to go wrong, and I think they’re running out of wine here—the steward takes a sip, and it’s the best wine he’s tasted in years!It was a miracle—a miracle of abundance—and a miracle of faithfulness, a miracle of obedience. 
            We often experience abundance at weddings—the abundance of good wishes and support offered by family and friends, the abundance of memory-making and memory-reliving, the abundance of hope and expectation for the couple’s future, the abundance of food and drink, of noise and laughter.
            As at the wedding in Cana, I believe we have experienced a miracle of abundance here at First Presbyterian Church, Paola, KS.  The occasion of our annual congregational meeting is an appropriate time to look back on the previous year.  We celebrate a miracle of abundance—of quantity and quality. In 2012, we had more opportunities to serve, study, worship, and play together.   In 2012 we grew deeper in faith—some of us in small group Bible study, some of us in private daily devotionals, some of us in re-newed mission work, some of us at camp.
            On this occasion, we celebrate a miracle of generosity.  Heeding God’s call to share in abundance, through our gifts to a matching grant—“Kids for Camp”—we sent 3 of our children to Heartland Summer Camp and 3 of our “tweens” to the fall Tween retreat—the first of our children to attend overnight camps in several years.  On this occasion, we celebrate miracles of abundance and obedience.  It was determined our exterior needed a major, unplanned restoration—tuck-pointing.
God provided through the generosity of 3 designated gifts and an unexpected inheritance. 
            We began 2012 with a budget deficit and a determination to be faithful to God’s call to mission and ministry in this community—regardless.  And God provided. Guiding us in using our resources wisely, giving us faith to continue the work God calls us to do here, and working through various individuals in the congregation who responded to God’s generosity in their lives with extra gifts, God provided.  We celebrate a miracle of abundance.  We began the year with a budget deficit, and God provided so that we ended the year with an actual surplus.
            The steward thought the host had brought out a cache of quality wine that he had hidden until mid-way through the reception.  But the servers recognized the miracle with which they had conspired.  And the disciples accepted the miracle to which they were privy. Like the disciples, may our eyes be opened to see the miracles God will work in 2013.  Like the servers, may we respond to Jesus’ commands—and be agents of miracle-making.  May we place ourselves in the context of a wedding feast, celebrating what God has already done and expecting that God will do even more.  May we be freed from the perception of “running out” and may we live in the reality of God’s abundance.  Amen. 



[1] Robert M. Brearley, “John 2: 1 – 11—Pastoral Perspective.”  Feasting on the Word, Year C. vol. 1. Edited by David L. Bartlett & Barbara Brown Taylor. Louisville:  Westminster John Knox Press, 2009.  p. 262.
[2] John 1: 16 Common English Bible

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