Sunday, February 17, 2013

Lost and Found Luke 15: 1 - 10


           Lost:  One summer when they were younger, my daughters and I visited my mom near Houston, TX for several days.  While we were there a distant cousin died, and we drove to Pasadena—a city that bumps up into Houston like Kansas City, MO bumps up into Kansas City, KS—for the visitation. I used this new-fangled Google Maps for directions to the funeral home.  But I also had a Houston city map in my car—which included Pasadena.  Lots of extended family from multiple generations were present. As with many visitations, it was an opportunity to renew family connections, and we stayed quite a while.  We decided to leave as dusk approached. 
            From the funeral home and I started backtracking—thinking I could reverse the directions I used to get there to return home.  But we encountered a problem—some kind of waterway—a bayou, a ditch, I don’t remember exactly what. The waterway interrupted the route and we couldn’t return to the interstate the way we had come.  Now I needed to get on the interstate to get back to my Mom’s house. In our backtracking we drove under the interstate, but there was no access back onto it.  So I had to keep traveling west on the not-very-well maintained Pasadena city road.  Thinking I could travel just a ways and I’d find some other north/south road that would parallel the freeway, I kept driving west.  But that old Pasadena city road twisted and turned and before long, I was beyond back-tracking.  We were lost.  What’s worse, we were in an industrial-looking part of town, a little on the run-down side.  There weren’t many people out and about and those who were didn’t appear welcoming.  I asked my mom to get the Houston city map out of the glove box and figure a way back to the interstate.  But she needed a magnifying glass to see the streets on the map, and I had none.  Neither of my daughters had learned to read a map yet.  As we continued driving, I was getting more and more anxious.  It did not seem safe to be traveling here and it certainly did not seem safe to pull over and stop so that I could look at the map.  It was now getting dark, and I was afraid.  As Sarah called out the names on the street signs, Mom heard a street she remembered from years ago—driving to Gulfgate Shopping Center—near Pasadena.  We turned down that street and in a short while found ourselves near an access road to the interstate.  We knew where we were.  Lost—I’ve been geographically lost.  And I was afraid. 
            Lost:  The Paola Chamber of Commerce coordinates Chamber coffees each Friday—held in different businesses around town with those owners hosting the coffee.  The first chamber coffee I attended, I did not know a single person there.  I had absolutely no connection with anyone there—no visual recollection of anyone, no name sounded familiar, no connection. Standing all by myself, I felt alone.  Have you ever walked into a party where everyone knew each other and had already mapped out who was conversing with whom, had already staked out “their” territory?  Have you ever been the new student in class, the new kid on the block?  If so, then you may know what it feels like to be relationally lost; lost in a crowd; alone—feeling invisible and insignificant. 
            Lost: When I was pregnant with Sarah—in my last trimester, one evening I decided to make pizza for supper—from scratch.  I mixed and kneaded and pressed out the dough.  I spread the tomato sauce.  I sliced mushrooms and pepperoni.  I chopped onions and green peppers.  I grated cheese.  And I carefully placed all the ingredients on the pizza and put the pizza in the preheated oven.  When the timer went off, I opened the oven door, grasped the pizza pan, lifted it off the rack and pulled my arm out of the oven.  As I closed the oven door, I dropped the pizza on the floor.  In that moment, I lost it.  I slumped down on the kitchen floor and burst into tears.  Kevin came running into the kitchen.  Are you okay?  What’s wrong?  Why are you crying?  Look—I pointed at the mess on the floor.  It’s okay, he said, it’s just a pizza.  But I spent all evening making it. It’s okay, he said, it’s just a pizza.  No, it’s everything.  It’s a metaphor for my life. I couldn’t hold onto the pizza, and I can’t hold onto everything in my life—my teaching job, our relationship, my church responsibilities and now becoming a mommy. Hormones in pregnancy may have intensified my feelings that evening, but I felt like I was drowning in a sea of emotions.  Lost—I’ve been emotionally lost—and felt despair.
            Have you ever been lost?  Geographically, relationally, emotionally, spiritually lost?  Have you been afraid, alone, confused?  Have you felt like you were invisible and insignificant?  Have you despaired?  If so, you might see yourself in today’s parables.
            Jesus tells 2 parables in today’s text—2 “lost” parables.  In the 1st parable, a sheep nibbles herself away from the flock.  Spying what looks like a tasty bush of berries over there and then some luscious clover over here and then some fragrant flowers over yonder and all of a sudden she looks around and she is all alone.  She is confused.  How did I get here?  She is agitated.  Where is the flock?  She is lost.  Fear sets in and grows with each new, unfamiliar sound.  Time passes and despair takes over.  She is convinced she will never be reunited with the flock. And then, she feels the vibrations of footsteps; she hears a familiar voice; she sees the face of her shepherd; and relief washes over her.  She is gently scooped up into the shepherd’s arms, and as she rides on his shoulders, she marvels that she is so treasured by the shepherd.  Treasured, for he left all the others to search for her!  Treasured—for he risked everything—his job, even his life—for her.  Lost and found—the sheep’s emotions move from overwhelming fear to immense gratitude; from despair to joy.
            Jesus tells 2 parables in today’s text, and in both—the parable of the lost sheep and the parable of the lost coin—the shepherd and the woman carefully and thoroughly search for that which was lost.  In both parables, the lost is treasured.  It is valued; it is held very dear.  And so, in both parables, the seeker throws a party when finding what was lost.  Both the shepherd and the woman invited their families and friends to come celebrate with them the recovery of their lost treasures—sheep and coin. 
            Perhaps you’ve never been lost, so you don’t see yourself in the role of the lost one. There is still a place for you in these parables.  For you can be one of the celebrants—friend and family rejoicing over the recovery of that which is treasured, that which had been lost.  Can you see yourself in that role?—a friend of God, invited to join in the festivities surrounding reconciliation, redemption, or recovery?  In these 2 parables, Jesus conveys “the joy of finding is so abundant that it cannot be contained; one person alone cannot adequately celebrate it.”[1]  This is God’s joy when finding any one of us ready to receive God’s grace.  “This joy is the heart of the gospel.”[2]
            Can you see yourself as one, like God, for whom finding and restoring gives pleasure?  Can you see yourself as one, who like God, will not give up but who will search, leaving no stone unturned to seek out those who for whatever reason find themselves separated from God or separated from others? Can you see yourself as one, like God, who will take risks to light the way for others to see God’s love?  As we journey through Lent, may we all find ourselves in these parables.  Lost and found; loved and treasured; living, loving, and serving; celebrating with Christ.


[1] Fred P. Craddock.  Luke in Interpretation:  a Bible Commentary for Teaching and Preaching series.  Louisville: John Knox Press, 1990. p. 186.
[2] Fred P. Craddock.  Luke in Interpretation:  a Bible Commentary for Teaching and Preaching series.  Louisville: John Knox Press, 1990. p. 186.

Sunday, February 10, 2013

Glory Days Luke 9: 28 – 36 (37 – 43)




            Last weekend was winter Homecoming for Paola High School.  For those nominated to the Homecoming Court—including our nursery attendant LL—and certainly for the 2 crowned winter Homecoming Queen and Homecoming King, it was a time to bask in glory.  I wonder if any of them were thinking “it just can’t any better than this.”  Colleges and universities host homecoming weekends—a time for alumni to return to the scene of their glory days.  You do something similar with your June class reunions here in Paola.  I recall last year’s 50-year reunion was held at F & L’s place.  Homecoming weekends & class reunions are opportunities to remember glory days.
            Bruce Springsteen—one of the poets for my generation—has a song about that.  In “Glory Days,” he sings about running into an old high school friend, “but all he kept talking about was glory days” when he was the ace baseball player. Springsteen continues,  “I hope I don’t sit around thinking about the past—just sitting back and trying to recapture a little of the glory.”[1]  I hope I don’t let time slip away and leave me with nothing but boring stories of glory days.[2] The fact is we can remember our glory days so much that we get stuck in the past.
             Glory days . . .
            In the events leading up to today’s scripture reading, Jesus and his disciples have been busy.  Gaining fame in Galilee, Jesus’ group of followers is growing.  Healing, confronting local Pharisees, and teaching his disciples, Jesus regularly finds his spiritual oil gauge registering a little low, so he seeks opportunities to get away and pray.  In today’s text, he takes Peter, James, and John up a mountain to pray.  The setting is significant, for in the Hebrew faith story, God is encountered on the mountain.  It was on a mountain that Moses came upon a burning bush, burning but not consumed by the fire.  There Moses 1st encountered God.  It was on a mountain that Elijah encountered God—in the quiet stillness after earthquake and storm. In the Hebrew faith story, God is encountered on the mountain.
            Exhausted from travel, ministry, and study, the disciples are weighed down with sleep.  It won’t be the last time they find it difficult to stay awake as Jesus prays.  Struggling to keep their eyes open, the disciples see a vision:  Jesus in dazzling white—heavenly clothing—is joined by the great prophet Elijah and the mighty law-giving leader Moses.  What a sight!  What glory!  What a revelation.  It’s a revelation to Peter, James, and John—who heretofore have known Jesus to be a miraculous healer, a learned teacher, and a gifted leader.  Previously they may have suspected he is God’s chosen one, but here, on the mountain, when they see his glory and hear God’s voice, they know—at least for this instant of time:  Jesus is God’s son, the Messiah, the Christ, the anointed one.  Jesus is the fulfillment of the law and the prophets. 
            Thinking it just can’t get any better than this Peter suggests, Let’s stay right here, on the mountain.  We’ll erect a shrine to sit in and remember this Kodak moment. Peter wants to stay on the mountain, to stay where he is—perhaps so long that he is close to getting stuck in the past.
            What a sight!  Until the clouds roll in and overshadow the mountain—enveloping Peter, James, and John in the sightless mist. Disoriented, cut off from the glorious vision, they are terrified—until God speaks to them.  Calling their attention to Jesus, God speaks to them.  The clouds clear, and Jesus alone stands in front of them.  He leads them back down the mountain.  He leads them back to the other disciples.  He leads them back to the crowds.  Re-orienting them to the present, Jesus leads them back to people in need.
            In this painting[3] by Raphael, 

the glory of Jesus’ transfiguration is balanced by the need for his healing,
life-transforming ministry.  Half of the canvas depicts Peter, James, and John’s revelatory vision while the other half depicts the activity at the foot of the mountain—the activity focusing on the demon-possessed boy whom Jesus’ disciples cannot heal.
Half the painting is mountain-top experience, and the other half is working in the trenches.
            What a sight! What glory!  It just can’t get any better than this. How hard it is for Peter to let go of this vision, to let go of his desire to enshrine this glory day.  But Jesus knows there is a child in need at the foot of the mountain—a child who does not yet know him—a child in need of life-transforming relationship.  Jesus knows there is a child in need at the foot of the mountain—a child possessed by demons of disease—a child in need of healing.  Jesus knows there is a child in need at the foot of the mountain—a child fettered by fear and disbelief—a child in need of faith.  Jesus knows there is a child in need at the foot of the mountain—a multitude of children actually—a crowd of people whom God desires to claim individually—each one as God’s very own child.  Men and women; adults, youth and children; insiders and outsiders—every one of them is a child in need at the foot of the mountain.
            Our mountain top experiences inspire us, but God’s work is done at the foot of the mountain.  Sometimes we think, It just can’t get any better than this.  When we think we’ve reached the pinnacle of our mission, the capstone of our ministry, it’s appropriate to relish the success—for a little while—in the present.  But if we rest on our laurels up there on the mountain for too long, we are distracted from our call to action.  If we get too comfortable with our success, our vision is clouded, and we become disoriented from the path God lays out for us to follow. 
            Peter, James, and John thought what a sight!  What glory!  It just can’t get any better than this.  Little did they know, the best was yet to come.  For the sight of the resurrected Christ and the glory of his defeat of forces of death and destruction, would outshine this Transfiguration experience. 
            Glory days—they have peppered our past.  Since its charter 145 years ago, this church has seen glory days—growing numbers, more building space, the first thrift shop in this area, a weekday ministry to pre-schoolers, paying off debts.  We could, like Peter, by tempted to enshrine what we have done—and camp out on the mountain.  But Jesus draws our attention down and out, for there are children in need in our community, children who don’t know Jesus—yet. 
            I believe—for our church—the best is yet to come.  As we are faithful to our call to share God’s transforming love in the person of Jesus the Christ, we will experience new glory days.  I think they are on the horizon . . . as early as June . . . and our day camp. But there is work to be done, so let’s roll up our sleeves and follow Jesus to the child in need at the foot of the mountain. 






[1] Bruce Springsteen. “Glory Days.” 1984
[2] Bruce Springsteen. “Glory Days.” 1984.  lyrics paraphrased for my audience
[3]Raphael, “The Transfiguration”

Sunday, February 3, 2013

Becoming a Neighbor Luke 10: 25 - 37


“You shall love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself."[1]

            Yeah, but who is my neighbor?

            A man was traveling from Jerusalem to Jericho.  Traveling from the region’s capital—the cosmopolitan city of the area—where one would encounter Roman soldiers,
Greek merchants, Syrian artisans, Egyptian caravanners, and Jewish shopkeepers.  A man was traveling from cosmopolitan Jerusalem to the very Jewish town of Jericho.  A man was traveling from the cool, green, high-altitudes of Jerusalem to the hot, dry, desert oasis of Jericho.  A man was traveling on the steep, winding, dangerous road from Jerusalem to Jericho when he was waylaid by robbers.  They beat him, stripped him, and left him to die there.
            It just so happened that a priest was traveling that road too.  I wonder what the priest was thinking . . .     I am so glad I just finished this month’s service in the temple.  I have missed my family even more than usual.  I can’t wait to get home.  These next couple of weeks off, I’ll tend our little family garden and play with my grandchildren.  Oh, I’m so glad I don’t have to travel this road alone.  It’s too steep.  There are too many places for bandits to hide.  But, traveling together, my servants and I are a less vulnerable to the robbers. 
            What is that?  A man .  . . or a body?  He’s not moving—doesn’t look like he’s even breathing.  He’s naked.  Without clothes, I can’t tell whether he’s Jewish or Gentile.  He’s not speaking, so I can’t tell if he’s a faithful Jew.  Oh, if only I knew.  I am bound by the Torah—our sacred God-given law—to care for him if he is a good and faithful Jew.  But if he is Gentile, I have no obligations to him.  Oh, if only I knew. 
            If I go near and touch him and he is dead, I will be defiled.  I’ll have to return to the temple in Jerusalem for a purification ritual.  That means I won’t see my family for another week!  Oh, if only I knew.  If I go near him and he is dead and he is Gentile, I will have to rip these priestly robes and throw them away, for they will be defiled.  And that would be waste—a waste of material, a waste of my resources to buy a new robe.  Oh, if I only knew . . . but I don’t.              He hasn’t moved or moaned or maybe even breathed.  He’s probably dead.  There is nothing to identify him as Jewish.  It’s safest if I go on—on to family, on to other responsibilities, on to Jericho.
            It just so happened that a Levite was also traveling that road.  I wonder what he was thinking . . .    I like my job assisting the priests at the temple.  I wish I could live there in Jerusalem, but it’s too expensive.  And besides, I’m more comfortable in a town where most everyone is like me—Jewish.  I like my job, but I hate being away from family 2 or 3 weeks at a time.  When I’m off, it feels like I have so much to do, I don’t get to enjoy time with my wife and children.  I wonder why the priest left the temple so quickly today?  I had wanted to travel with him and his servants.  I don’t like being on this road alone.  It’s too steep.  There are too many hiding places for bandits. 
            What’s that?  A man . . . or a body?  He’s not moving—doesn’t look like he’s even breathing.  He’s naked.  Without clothes, I can’t tell whether he’s Jewish or Gentile.  So I don’t know whether or not I’m duty-bound to help him.  But wait . . . the priest is ahead of me on this road.  If he left this man here, the priest must have determined he is Gentile and dead.  The priest—he has more knowledge, he has more understanding, he is wiser—than I.  I’m just an assistant to the priest.  Who am I to make a different decision from his?  Who am I to choose a different course of action from his? I’ll go on—on to family, on to other responsibilities, on to Jericho.
            It just so happened that a Samaritan was also traveling that road.  Do you know about Samaritans and Jews back in Jesus’ day?  Well, it was kind of like American Christians and Arab Muslims today.  While there were individuals who were open to conversation, individuals who could see each other as valued human beings, for the most part the groups were highly suspicious of each other.  Each assumed the worst about the other group.  Their words about and language towards the each other sometimes evolved into acts of violence.  It was kind of like American Christians with Arab Muslims today. 
            It just so happened a Samaritan was also traveling that road.  I wonder what he was thinking . . .   I don’t like traveling this road alone.  It’s too steep.  There are too many hiding places for bandits.  It’s one thing to be in Jerusalem where I can find other Samaritans to eat with; where I can find Romans & Greeks, Syrians & Egyptians to do business with; where I can avoid the Jews.  But traveling alone, down this road near Jericho, I get a little jumpy. 
            What’s that? A man . . . or a body?  He’s not moving—doesn’t look like he’s even breathing.  He’s naked—a victim of bandits no doubt.  I wonder if he’s still alive.  Yes, he’s breathing a little.  Oh my, he’s bleeding, too.  What do I have to bandage him with?  My undercoat—I’ll tear it in strips.  I need to ration my water while traveling in this desert, but I’ll just drink less.  I’ve got to clean his wounds.  I have some oil to doctor his wounds.  I brought just enough wine for my journey, but wine will soothe him and his wounds.  I’ll use some of it.  I’m glad I have a donkey.  My back wouldn’t hold up under this man’s weight.  I’ll have to go into Jericho now . . . I can’t skirt the town as I had planned.   If I leave this man outside the town—with no one to vouch he is Jewish, how do I know he will be helped?
            As I walk into town, people are eyeing me with suspicion and hate.  I’m glad the inn is near the city limits and not downtown.  I’ll stay and care for the man tonight and be on my way early in the morning—before too many suspicious Jews are awake, before they eat breakfast and turn their attention to me—the outsider, the Samaritan.  Even if I leave money for the man’s care, I’m going to have to come back—to keep the innkeeper honest about using my money for this man’s health.  Even if I leave money for this man’s care, I’ll have to come back to keep the innkeeper from selling him into slavery because he owes the debt of his room and board and medicine.  I’ll have to come back to settle all debts.  I’ll have to come back to this town where I could be lynched.  But this man will live.  With food and rest and care, he will live. 
            Jesus was asked, who is my neighbor.  And he responded with a story about becoming a neighbor. Jesus was asked for a name, a title, an identifier—who is my neighbor.  He replied with a process—how to become a neighbor.  Jesus was asked for a noun—who is my neighbor.  He replied with a verb—a story about doing.
 
            “You shall love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself."[2]

            In one of my favorite novels, To Kill a Mockingbird, Atticus Finch says “you never really understand a person until you consider things from his point of view . . . Until you crawl in his skin and walk in it for awhile.” We’ve crawled into the skin of each of the characters in Jesus’ parable.  And we’ve walked around for awhile in their skin.  Have you felt more comfortable in one than another?  Is one more familiar to you than another?  Is one more like you than another?
            But wait a minute, we’ve missed a character.  We haven’t crawled into the skin of the 1st traveler. As he travels from Jerusalem to Jericho, I wonder what he is thinking . . .
            I don’t like being on this road alone . . . It’s too steep.  There are too many hiding places for outlaws.  What’s that?  Oh no, it’s bandits.  Can I outrun them?  No, they’re sure-footed and fast.  Can I outsmart them—convince them I have nothing to steal?  There are only a few; can I fight back?
            Attacked, stripped, beaten and left alone on the side of the road—I wonder what he was feeling?  Fear, despair, hope? Attacked, stripped, beaten and left alone on the side of the road—I wonder what mattered to him.  Did nationality, ethnicity, or denomination matter to him?  Did ritual purity matter to him?  Did other responsibilities matter to him? 
            Attacked, stripped, beaten and left alone on the side of the road—I wonder what was most important to him.  To be noticed? To be approached?  To hear a kind voice? To drink soothing wine?  To feel healing oil? To be carried out of the heat? To be placed in a bed? 
            Attacked, stripped, beaten and left alone on the side of the road—I wonder who he hoped would come along.  Someone with knowledge, wisdom, and status?  Someone who followed the precedent set by authorities or peer group? Someone who would take a risk for him?
            I wonder—could it be me on the side of the road? Attacked by ones with whom I disagree, beaten by life’s situations, stripped of my identity as a child of God; have I found myself helpless and alone by the side of road of life?  Overwhelmed by fear and despair, do I dare to hope for one to come along and show me compassion?  Can I imagine that he will bandage my wounded pride, soothe my aching soul, and let me drink his living water?  Carrying me to shelter and community, can I expect that he will return?
            Perhaps we are the waylaid traveler and Christ is the good Samaritan—our neighbor.
 
 “You shall love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself."[3]

             How will we respond to Christ’s love for us?  From the seeds of Christ’s grace, nurtured by the rains of God’s love, energized and warmed by the light of the Holy Spirit, may we blossom and grow into strong, healthy, good neighbors.  Amen.




[1] Luke 10: 27 Common English Bible
[2] Luke 10: 27 Common English Bible
[3] Luke 10: 27 Common English Bible